Wednesday, February 19, 2014

1st Reading Group for 2014, Friday lunchtime (1 hour) 12.45 - 1.45 pm


 Moderator: Sue Daniel


 Excerpt from "Who Shall Survive" for discussion...
Moreno wrote in the Preludes to his opus, “Who Shall Survive?”
“The advent of sociometry cannot be understood without appraising my presociometric background and the historic-ideological setting in the Western world, during and after the First World War. Marxism and psychoanalysis, the two opposites, each had spent their theoretic bolt, the one with Nikolai Lenin's "State and Revolution" (1917), the other with Sigmund Freud's "Civilization and Its Discontents" (1929).  The two opposites had one thing in common: they both rejected religion, they both disavowed the idea of a community which is based on spontaneous love, unselfishness and sainthood, on positive goodness and naive cooperativeness.  I took a position contradictory to both, the side of positive religion. The fact that Christianity, Buddhism, Judaism and other religions of the past have had limited success did not prove that the concept of religion itself had failed.  My contention was that religion should be tried again, a religion of a new sort, its inspirations modified and its techniques improved by the insights which science has given us-and by no means excluding some of the insights which Marxism and psychoanalysis have brought forth.
My position was threefold: 
first, the hypothesis of spontaneity-creativity as a propelling force in human progress, beyond and independent from libido and socio-economic motives - which does not deny the fact that they are frequently interwoven, but which does deny the contention that they are merely a function and a derivative; 
second, the hypothesis of having faith in our fellowmen's intentions, outside of obedience resulting from physical and legalistic coercion, the hypothesis of love and mutual sharing as a powerful, indispensable working principle in group life; 
and third, the hypothesis of a superdynamic community based upon these principles which can be brought to realization through newer techniques.  
It may be said that I tried to do through sociometry what "religion without science" has failed to accomplish in the past and what "science without religion" has failed to accomplish in Soviet Russia.
All the cultural and social techniques, which I developed in the course of years, have been motivated to serve this purpose. This position was expressed first in the creation of a religious group with the friend of my youth, Chaim Kellmer, and was later reported in my Philosophy of the Here and Now (1918) and the Words of the Father (Das Testament des Voters, 1920). The total misunderstanding of my original position which I have never abandoned, and its disregard in many religious as well as scientific circles has not hindered me in continuing to develop the technical innovations which, I hoped, were gradually to establish this new world.  It is curious and it may require some explanation that it is these techniques which made sociometry famous and which have been universally accepted, whereas its underlying philosophy of life has been relegated to the dark corners of library shelves or entirely pushed aside.”
Sue's focus for this discussion is on the paragraph in blue (her editing) where Moreno puts forward three hypotheses.  What do you understand by these hypotheses?

Where is the Lunchtime Reading Group being held?  PIM at 155 Langridge St, Collingwood
Cost: $10.00 donation toward resourcing the 'Zerka T. Moreno' library at PIM.
Tea and freshly brewed coffee provided.  Please bring your own lunch.
Enquiries: Text Sue on 0417 586 791

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